论空无
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2025-04-27更新
最新编辑:AdaElena
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更新日期：2025-04-27
最新编辑：AdaElena
《论空无》是游戏《天国：拯救2》中的一本书籍，是稀有的传说集。
简介
一本关于数字之谜和代表“空无”符号的论著。
A remarkable treatise on the mystery of numbers and the symbol of emptiness.
内容
对于前人所著的数字象征的相关内容，我们必须对其进行区分，哪些能应用在代数和数学上，又有哪些能应用在占星术和数字符号学上；我们必须借助神之帮助，遵循那些按神之意愿、探究他造物之人的判断，而非听从那些黑暗深渊之中堕落之徒发出的、看似甜美的呼唤。
古希腊学者亚里士多德的学说中，自然厌恶真空，因此用以太填满了所有空隙。但我们的研究必须考虑到这些空隙，因为空隙的填充会造成多方位的运动，例如石头飞行过程中，原本石头存在位置的空隙就会被周围的物质所取代。因此，空无只有在即将被填充的过程中才会存在。
一切之开端均始于神，神即为数字“1”，这唯一的数字统一万物，其他所有数字皆可用1的倍数来表现其存在。数字1即是造物主的完整与完美。
不过，还有两件事毋庸置疑：首先，每个整体皆可被分割，我们称之为“分数”；其次，创造之工的对立面则是无之虚空，万物自无中诞生，而神的创造之工始终在填补无穷的虚空。如果数字1通过倍乘演化出无限的万物，那么空务必存在于其对立一侧的尽头。而在此处，人们发现的是卡斯特伦西斯之“0”。它由点、圆或两个巴比伦斜楔表示，这一符号是由卡斯特伦西斯从波斯学者阿尔·花拉子模（英文“算法”一词就源自这个名字）那里借鉴而来。
0可以中和或吸收万物，却永远无法被放大或分割，中和通过加法实现，初始值将永远保持不变；而吸收通过乘法实现，这一本应放大的过程中，一切都会被0吸纳入空无之中。
而如果每个整体都可以无限分割，那么在阿尔·花拉子模的“0”与数字1之间必然存在无限其它的数字，这些数字是整体的分数，所有这些数字都可以用带点的0和阿拉伯数字表示，也可以用分数符号表示。
通过这种方式，我们可以无限地记录更小的实体，却又永远不会达到真正的空无，因为每次记录都可以找到前一次的一半，那么，“0”究竟在哪里？它为何从未在场，却又是我等所需？我们只得反其道而行之，探寻它不在何处，从而接近空无的界限，如同在凝视无底深渊的虚无时，时刻保持自身之理智那般。
内容（英文）
If something has been written about the symbolism of numbers, we must distinguish between what is significant for algebra and therefore for mathematics and what is significant for astrology and gematria. We can only differentiate one from the other with the help of God and the judgment that God gives to those seek His assistance in studying the work of creation, and heed not the voices from the dark abyss from whence His fallen servants call to them with sweet tones.
The ancient Greek scholar Aristotle says that nature abhors a vacuum and therefore fills all empty spaces with ether. Nevertheless, we must account for empty space because its filling causes movement in all directions, such as the displacement of a stone in flight by other matter that fills the entire world around it. Therefore, emptiness exists only if it is being filled by something else at the same moment.
The beginning must always be sought in God, and God is unity, symbolised by the numeral One. This One alone unites, and all other numbers are merely its multiplication. The numeral One is the Creator in His completeness and perfection.
Furthermore, there are two certainties. First, that every whole can always be divided into parts, which we call fractions, and second, that opposed to the work of creation is the emptiness from which everything emerged and which God's work has been filling since the beginning. If numbers rise upwards from the Arabic 1 by multiplication, then the emptiness must necessarily be found on the opposite side. Thus, what is found here is Castrensis's Zero, represented by the symbol of a dot, a circle, or two Babylonian oblique wedges, which he himself adopted from the Persian scholar Al-Khwarizmi, known as Algorithmus.
Zero itself can neutralise or absorb, but it can never amplify or divide. Neutralisation occurs by addition, where the initial value remains the same. Absorption occurs by multiplication. For amplification, zero is always irrelevant, as its emptiness inevitably results in only emptiness.
If every whole can be divided infinitely, there must necessarily be a multitude of other numbers between Algorithmus's empty zero and the number 1, which are the fractions of the whole according to the chosen system. All these numbers can then be equally well represented by the symbol 0 with a dot and an Arabic numeral, as by the symbol of a fraction.
In this way, we can infinitely record smaller wholes and never reach emptiness, as we will always find the next half of the previous half. So, where does this zero lie? How is it that it is not present, yet we need it? Let us ask where it does not lie, and thus best describe its emptiness while preserving our sanity when gazing into the bottomless abyss of nothingness.
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