裴伦纳尔之歌，卷一

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翻译：ANK、汤镬、大學和官中
数据：主要来自UESP Books

裴伦纳尔之歌，卷一

裴伦纳尔之歌 第一卷 英雄之名

A description of the origins of Pelinal's name

[编者按：卷一到卷六均取自在帝国图书馆中所谓的先皇雷曼的手稿。它们是从一位第二纪元的不知名学者收集的残片所得的手抄本。除此之外，几乎没有人知道这些碎片的原始资料，其中有些看来是同一时期（甚至是同一手稿）的。但是，由于没有学术共识，对于这六个残片的确切写作时间，这里不会提供任何意见。]

他取了这个姓名“裴伦纳尔”很是奇怪，无论他后来有多少别的名号。说起来，那应该是一个精灵族的名字，而圣徒裴伦纳尔却又是这个种族的灾难，这多少总有些讽刺意味。

裴伦纳尔是个严酷的人，即使在青年时期，他也是披着白发，身边总有各种麻烦跟随。也许他的敌人用自己的语言来给他命名，但是这点很值得怀疑，因为这个名字的本意是“光荣的骑士”，但显然对精灵族而言，裴伦纳尔两者都不是。当然，在泰姆瑞尔的日子里，许多别的含义加入到了这个名字：他是裴伦纳尔·威斯奇，他的左手挥动武器简直就是一道夺命的光；他又是裴伦纳尔·血腥，因为他在胜利后喝下敌人的鲜血；他也是裴伦纳尔·起义者，因为他天生一副十字军的面相；他还是裴伦纳尔·胜利，因为他最终成为了胜利的代名词，战士们只要在战场看见他的旗号，就会感谢八圣灵的保佑；他又是裴伦纳尔·责任者，因为他总是告诫盟友们最受人推崇的，也是在战斗中最容易失手的技能，那就是剑术；他又是裴伦纳尔·第三圣灵，虽然无论这是因为有人说他其实是神的化身（之前已经有二次显圣），还是因为显然，在佩里芙（不久之后的阿莱西雅女皇）的祈祷中，他是第三个出现的幻象（然后他加入了起义军）。

但这一切依然还是个谜。

The Song of Pelinal, v1

The Song of Pelinal, Volume 1: On His Name

A description of the origins of Pelinal's name

[Editor's Note: Volumes 1-6 are taken from the so-called Reman Manuscript located in the Imperial Library. It is a transcription of older fragments collected by an unknown scholar of the early Second Era. Beyond this, little is known of the original sources of these fragments, some of which appear to be from the same period (perhaps even from the same manuscript). But, as no scholarly consensus yet exists on dating these six fragments, no opinions will be offered here.]

That he took the name "Pelinal" was passing strange, no matter his later sobriquets, which were many. That was an Elvish name, and Pelinal was a scourge on that race, and not much given to irony. Pelinal was much too grim for that; even in youth he wore white hair, and trouble followed him. Perhaps his enemies named Pelinal of their own in their tongue, but that is doubtful, for it means "glorious knight", and he was neither to them. Certainly, many others added to that name during his days in Tamriel: he was Pelinal the Whitestrake because of his left hand, made of a killing light; he was Pelinal the Bloody, for he [drank] it in victory; he was Pelinal Insurgent, because he gave the crusades a face; he was Pelinal In Triumph, as the words eventually became synonymous, and men-at-arms gave thanks to the Eight when they saw his banner coming through war; he was Pelinal the Blamer, for he was quick to admonish those allies of his that favored tactics that ran counter to his, that is, sword-theory; and he was Pelinal the Third, though whether this was because some said he was a god guiser, who had incarnated twice before already, or that, simpler, he was the third vision given to Perrif, anon Alessia, in her prayers of liberation before he walked among the quarters of rebellion, is unknown.