圣阿达尔贝特传
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2025-04-27更新
最新编辑:AdaElena
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更新日期：2025-04-27
最新编辑：AdaElena
《圣阿达尔贝特传》是游戏《天国：拯救2》中的一本书籍，是稀有的传说集。
简介
圣阿达尔贝特的传记，记载了他的生平和被异教徒残忍杀害的结局。
On Saint Adalbert, his life and miserable death at the hands of the pagans.
内容
波希米亚王国的第一任主教，蒂特玛主教逝世后，来自斯莱韦尼克部落的沃伊特克，又名阿达尔贝特，继承了主教之位。这件事发生在982年。他忆及前任教皇所说的话：“众生之间，邪恶弥漫；贵族之间，通奸盛行；杀戮不止，血泊成河；圣殿沦落，奸商横行；教徒为奴，异端四起。” 于是他决心与这一切罪孽做殊死抗争。五年以来，他致力于消除这些罪孽，但他失败了，他对此感到厌恶，于是前往罗马向教皇请求建议。教皇对他说：“我的孩子，如果你做不到领导你的民众，那么暂且退一步，先寻求自身的救赎。”
之后，他想继续游历到耶路撒冷，但他没法佯装普通的朝圣者，因为他的主教教袍太过显眼，但他又无法将其丢在一旁。于是，他将财产赠与了穷人，自己则脱下了教袍，进入了一座本笃会修道院隐修多年。但是，在修道院里，他又目睹了道德的沦丧，那些僧侣几乎过着世俗的生活。失望至极的他，离开了修道院，回到了神职人员的岗位上。
为了至少纠正一些问题，他建立了布雷诺夫修道院（以及其他几座），邀请天下道德高尚的僧侣前来隐修，全心全意地遵循隐修士教规，虔诚地服侍上帝。然而，在公元995年，他的家族遭受了一场可怕的灾难——在利比采的要塞城镇中，他家族中的所有男性和幼童被尽数赶尽杀绝，只有阿达尔贝特逃过一劫，可能因为他当时不在场，又或是没有人胆敢碰主教一根汗毛。有谗言说，是普热米斯尔部族实施的屠杀，以巩固他们在波希米亚的统治。也有人说，罪魁祸首乃是阿达尔贝特本人，因为他曾在自己的教堂为一名通奸的妻子提供庇护，而根据当地的习俗，这名妻子本该被处死。因此，这名丈夫自觉受到了侮辱，便带领部族前来复仇，但没有在利比采发现阿达尔贝特的踪影，于是就血洗了他的家庭。
阿达尔贝特对此悲痛万分又厌恶不已，于是又一次选择隐退，出发向北方传教，来到了异教徒普鲁士人的领地。他在那里传播基督教信仰，抵制异教的邪神崇拜，但当地的居民却不接受他，冲他扔石块，挥舞棍棒，以示威胁。看到这群原住民跪在树前祈祷，将大树尊为神圣之物后，他毁掉了这些邪神，砍倒了他们的神圣林地。异教徒发现以后，处死了阿达尔贝特，用他的血祭奠他们的树神，将他的尸体抛弃在原地。后来，“勇敢者”波列斯瓦夫将他的神圣遗骸带回了布拉格。
内容（英文）
Upon the death of Bishop Dietmar, the first Bishop of the Kingdom of Bohemia, Voitek, known as Adalbert, of the Slavnik clan, took his place. It transpired in the year 982. Recalling to mind the words of his predecessor, that amongst the common people many injustices had spread, that polygamy amongst the nobility and blood feuds amongst the people did flourish, that no soul did honour neither Sabbath nor holy days and in their place they held markets, that Christians were sold into slavery, and that in the countryside pagan customs did flourish, he resolved to devote his life to fighting against such iniquity. For five years did he endeavour to eradicate these iniquities, but he failed, and disgusted, he travelled to Rome to beg the Holy Father for counsel. And he said unto him: “My son, if you are incapable of leading your people, then redraw and at least try to save yourself”.
And he wanted to journey to Jerusalem, but it was impossible to pass himself off as a common pilgrim, for his bishop's vestments gave him away, but cast them aside he could not. And he gave his possessions to the poor and he did cast aside his vestments, and he secluded himself in a Benedictine monastery for several years. But here as well he did see how morality had been degraded and how the monks lived a nearly earthly life and in disgust he departed and returned to pastoring and the crosier.
To rectify at least some things, he founded Brevnov Monastery as well as several others and invited monks of great morals to them to live and devote themselves to God according to the strictest monastic laws. In the year of our Lord 995 a horrible catastrophe struck his family—every last man and child was murdered at the fortified town of Libice, whence only Adalbert escaped, perhaps because he was not there or because no soul dared lay a hand upon a bishop. People evil of tongue claim that it was the Premyslid clan that did commit this massacre to solidify its power in Bohemia. Others say that it was Adalbert himself who was responsible, for he offered an adulterous wife, who according to custom should have been killed, asylum in his church and thus the disgraced clan of the husband wanted vengeance, but not finding him at Libice, they killed his family instead.
Sorrowed and disgusted, Adalbert once again retired from his affairs and set off as a missionary to the north, to the land of the pagan Prussians. There he desired to spread the Christian faith and to fight against the pagans' idolatry, but the local inhabitants did not wish to see him and greeted him with stones and sticks. Seeing such idolatry, he destroyed their idols and chopped down their sacred grove, for they did bow before trees and considered them to be holy. When the pagans saw this, they killed Adalbert and their trees did drink his blood and his body they left there. It was only Boleslaus the Brave who had the holy remains of this martyr taken to Prague.
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